A History of the English Parish: The Culture of Religion by N. J. G. Pounds

By N. J. G. Pounds

Such a lot writings on church historical past were involved more often than not with church hierarchy, and with theology, liturgy and canon legislation. This publication seems on the church ''from below,'' from the bottom stratum of its organization--the parish--in which the church development is obvious because the parishioners' handiwork, and as a mirrored image of neighborhood pop culture. The e-book discusses in flip the foundation and improvement of parishes, their functionality, and the church cloth that embodied the aspirations of parishioners.

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Extra resources for A History of the English Parish: The Culture of Religion from Augustine to Victoria

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There is some slight evidence for Christianity in late Roman Wales, but whether there was any continuity from this phase to the era of the Celtic ‘saints’ is obscure. It is generally held that Christianity reached the western parts of Britain by way of southern Gaul, sometime in the later fourth century. Its route is far from clear. 37 This movement must have           continued through the fifth century, despite the ending of direct Roman rule. 38 The subsequent development of what has come to be called the Celtic Church, including the travels of the Celtic saints between Ireland, Wales, Cornwall and Brittany,39 and the mission of St Columba to Scotland, is peripheral to this book.

Instead they were small communities which did not as a general rule live a common life, but spent much of their time in the field, preaching the faith and ministering to the faithful. The term monasterium seems at this time to have been given to any religious community. It is impossible to say how many minsters there may have been. Some were ephemeral; others were in architectural terms quite insubstantial; yet others gave rise to settlements, acquired markets and developed economic activities which were to outlast the minsters themselves.

99 But examples of the destruction of a church, apparently intact, and of its replacement on a different site, are very rare before the eighteenth century. 100 But this was only a parochial chapel, and Sir William himself bore the cost. 101 The relationship of church and parish is, in general, well understood, but that of church and human settlement is not. Much work remains to be done. The number of parish churches which derived in one way or another from minsters must have been relatively small, and that of their daughter or field churches not a great deal larger.

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